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Take this law again in the matter of service for the Master. We have to die as workers as well as sinners. It is an awful experience when death lays hold of our service. When, as a worker, as a preacher, we go down to death and by sheer force of circumstances, adversity, fruitlessness, spiritual ineffectiveness, we throw up our hands in despair and say, ”I am at an end, I have finished.”

Here comes the test of ourselves and our service. How much was it a matter of popularity? Were we out to make a name for ourselves? Was it a matter of reputation? Did it matter whether people said nice things about our work, that is, did we feel pleased and flattered? Or did it matter if they said nasty things, criticised, distorted, or detracted, and we went home and had a bad time?

How much were we in the business?
Before the test came, of course we should have said, ”I have no such personal ambitions, it is not my interests I am seeking.” But when we go down to death and the door of service seems to be closing upon us, then we are laid bare as to our motives, as to our feelings, as to whether we are more concerned for our name than His.

From all this self-life we have to be emancipated before God can use us. We have to get to the place where it does not matter in the least what people think, or say, or do, so long as God is satisfied and we are in the way of His will.

This is the way of peace and this is the way of victory. But we have to go down to the realm of death, the ”I” has to be slain. It is just in this measure in which that ”I” has been crucified that Christ in the power of His resurrection can be revealed.

To one who asked George Muller the secret of his service, he said: ”There was a day when I died, utterly died”; and, as he spoke, he bent lower and lower until he almost touched the floor – ”died to George Muller, his opinions, preferences, tastes and will – died to the world, its approval or censure – died to the approval or blame even of my brethren and friends – and since then I have studied only to show myself approved unto God.”

Then again have we not seen this law at work in great enterprises for the Kingdom which have most certainly been initiated by God Himself, as well as in smaller pieces of service to which He has undoubtedly called us.

That piece of work at some time in its history goes down to death. It may seem that all its effectives are being destroyed and that there will be nothing of it left. Then there comes a swing of the pendulum and from the very lowest depths of the grave of this buried piece of work there is an uprising by the quickening life of God.

Many servants of God have seen the work to which they were sure they were called, go this way. For some mysterious reason it seems that God takes the work down to death before it can live with abiding vitality and victory. Perhaps it is just that the human life must go out in order that the Divine life might come in.

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In spiritual education something like this happens: One day being in the spirit, something said, or something read, or by the voice of the Spirit within, you see some wonderful piece of truth and it breaks upon you with all the force of a new revelation. Something you knew in theory before now breaks upon you as a wonderful divine unveiling. You lay hold of it, perhaps go to prayer and thank the Lord for it and feel that you are possessed of a great treasure which is going to be of infinite value in your life. You do not want to lose it, it has brought you such joy.

 

But after a time it goes! It seems to die and go from you entirely, all the power of it and the joy of it seems to depart, it has become a faded vision.

 

Unconsciously to yourself, it may be, your life begins to move out along strange lines, things in the nature of severe trial come upon you, a situation of great difficulty arises, and you feel that by sheer force of circumstances you are being carried to despair and to death.

 

At this point, the only thing that occupies your questioning mind, is that “truth” which had apparently passed away.

 

In your extremity it grips you and you make one desperate appeal to it, whereupon it comes to life and proves its vitality in bringing you through, up, and out to victory. What really has happened?

 

You received a revelation of some vital phase of truth. Good! But that truth had to be wrought out in you so that it became you. It was only mentally apprehended before, and in order that it might become your very life you had to be led into such a place of death that only this truth could save you.

 

So it has become part of your spiritual life and after that you never lose it. It is truth you know, and have proved, and whenever you are led to speak of it to others, it immediately gets home, it is a living thing, alive from the dead in your experience. This is the only basis of effectual testimony. The grain of wheat in which you could not see the life, although you believed in its possibility, goes down to the grave, then the surrounding forces and elements of God’s providence begin to work upon it. It is quickened, it germinates, and nothing after that can resist its upward climb.

 

 

 

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The Three-fold Law of the Cross

 

“Except a corn of wheat fall into the ground and die, it abideth by itself alone; but if it die, it beareth much fruit.” John 12:24.

 

In these words we have the three-fold universal law of nature which is also the three-fold law of the Cross. This three-fold law is (1) Life through death. (2) Liberty through surrender. (3) Enlargement through loss.

 

1. Life Through Death

The supreme illustration of this law is in Christ’s own case. The real life of Christ is not the life of the three and a half years in which He trod this earth, but it is the life which He has been living in all the world since Calvary. It is an open question whether the record of those three and a half years would have survived or would have taken the place in the history of the world which it has taken, were it not for the romance of His continued activities and triumphs world-wide since His crucifixion and resurrection.

 

It is this romance that has attracted so much attention to that brief span of His life and teaching on earth, and which has created the world’s literature relative to “The days of His Flesh.” The greatest truth about Him is that “He was dead but is alive again.”

 

That life through death has controlled the world ever since and has made the world realise that, in spite of most determined efforts to destroy it, here is something which is indestructible. Great world systems, cults, and even empires have exhausted all their resources to blot out the Name and the continued vitality of Christ. But it is they which have perished; He still lives on victoriously.

 

We never receive the real life of Christ until we too have been to the Cross. The real divine life – the life of Jesus Christ – is only known by what it does in men and women in making them live on a plane which infinitely transcends the human level.

 

Christ said of Himself that He had “come to scatter fire on the earth,” and that He was “straightened until it was accomplished.” A baptism was necessary in order that this divine fire or life might be liberated, and the ”straightening” of Himself destroyed. He groaned, ”Oh, that it were already accomplished.” This baptism was a baptism through the passion, and it was through the Cross that He looked for the realisation of all His world-wide mission. The ”fire” was to become world-wide in the members of His body. It was thus essential that they should be identified with Him, and identification with Christ is only found at the Cross, where such passages as the following have their deepest meaning:-

 

”I have been crucified with Christ and yet I live and yet no longer I but Christ liveth in me.” Galatians 2:20.

”Having been buried with Him.” Colossians 2:12.

”We were baptised into His death.” Romans 6:3.

”For if we have become united with Him in the likeness of His death we shall be also in the likeness of His resurrection.” Romans 6:5.

”Like as Christ was raised from the dead, so also we.” Romans 6:4.

 

If we are going to manifest that life of Christ, and if that vital indestructible something is going to bear its powerful testimony in the world, if that divine life – that very life of God Himself – indestructible, victorious, is going to bear its mighty witness and make itself felt in the world in the members of His Body, it is only through their oneness with Him in death and resurrection.

 

Until we know this oneness, our Christian life will count for little. We must take our place in one initial, all-inclusive reckoning with Him in death to the old self, and the old world with all its ambitions, desires, programmes, ideas, and standards, and then allow that death to be wrought out in us daily in order that the resurrection life may be increasingly manifest in us. The life of God cannot come into the old creation, it is the new creation life.

 

Not only does this apply in the case of ourselves as sinners, but it is a law which works out in every other relationship of Christian life. Take the matter of the knowledge of truth, in spiritual education. We come into the school of the Spirit to be taught. This school differs from the educational institutions of the world, where we go to have a certain amount of knowledge imparted to our brains. In secular education we can be crammed with a vast amount of theoretical knowledge, but the Holy Spirit’s method is to have things wrought out in our very beings so that they become us and we become them.

 

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Secondly, it comes by the way of pain. You get a thing revealed to you as truth, perhaps something about the Cross of Christ, or victory over Satan, and you think you know it, and you say, This is beautiful! And you begin to talk about it, and it is not very long before something happens – your circumstances are touched. Now you go down with this truth, down into the vortex of awful agony, right down to the gates of hell, your being is upheaved right from the very bottom, and all the time there is the question – ”Will that truth hold good?” Is it going to work?

And when you have got down as far as you can go, the flesh elements and the self elements have been dealt with, and you grimly hold on to the Lord in this matter of victory – then it comes out, you have tested it right to the very bottom of your being – that thing has become you, and then you can go to others in their grim conflict and their darkness, and say. ”I know – I know this thing, and I know God is faithful, I know the victory.”

You have got a mighty emphasis on your knowledge, it is a thing about which you have no doubt, because you have gone down into the depths with it, and proved it down there, and by the very pain the thing has been proved. It is the people who know their God like that, who count. There is a power which is greater than all the other powers of the universe, and that power is to be mediated through you, but only as you know God on the basis of a personal experience through pain and suffering.

Then this knowledge of God only comes by implicit and unreserved obedience. ”If any man willeth to do… he shall know,” and you never advance in your personal knowledge of God beyond the point of your will. If there is something upon which the Holy Spirit ever so gently puts His finger, and that thing at once starts debatings in your consciousness, a quarrel as to whether it is right or wrong, – beyond the point of your dealing with that thing, you do not develop one fraction of an inch in your knowledge of God.

Your knowledge of God depends utterly and absolutely upon your attention and obedience to every phase and every little bit of Divine revelation. You cannot know God beyond the point of your obedience to what you already know of Him. He will give you no further revelation of Himself beyond that point where you obey what you know. There are a good many Christians today who have stopped growing – who are where they were ten years ago, they are not moving on, the Divine revelation is not growing.

If the truth were known, there is something upon which the Lord put His finger, and they did not attend to it. If we are going to know the Lord in this way, we must attend in a practical way to every bit of revelation and see that it is fully obeyed. If we want to know the fulness of an ever-growing power, it will only be as we respond to every dear command of His, answer every bit of revelation, and make it live, and this will give us a wonderful spiritual and moral ascendancy – when everything else is going wrong, then will be the strategic opportunity, and it is in strategic opportunities that we are found out.

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Some of us remember well the day of our pressing through fully to experience, when the thing about which we had been talking for so long suddenly, by a marvellous act of the Spirit, became life in us, and we were able to say ”This is THAT”! ”This is that which was spoken by the prophet.” There was a transition from known truth to living truth; from known doctrine to present experience; and the ringing declaration went forth – ”This is THAT”!

 

We have all got to know that transition. We have the doctrine, and now the thing has to be quickened; made life in us, until we independently stand in the power of it. How much do you depend upon conferences and teachers to keep you going? Must you attend meetings just because you feel that the last lot you got has been used up and you must get a fresh supply? Or have you been emancipated from all human props and put into a place of glorious independence, because you KNOW YOUR GOD? It doesn’t matter if you are plunged into the middle of the Sahara, you know your God and can stand independently of all natural helps – this thing has become YOU!

 

That is the kind of knowledge that means power. That is the kind of experience which overcomes the world. That is the kind of thing that makes all the other systems go down, and you rise triumphantly above them. That was the secret of the apostolic church. Let kings do what they like, let the people rage – it goes on, and it is the Roman Empire that goes to pieces before this thing, and not this thing that goes down before the Roman Empire. It is an independent personal knowledge of God, resultant from an inward birth, that lives. Not only an objective truth, but a subjective power, and it is a great day when the slightest fragment of known truth becomes a vital personal experience in its working ability.

 

That is what we want. First-hand knowledge, not second-hand truth. May God work this into our very beings until it becomes us. Take it in fragments if you like, and ask the Lord to work it out in you and make it live in you.

 

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Vision and Vocation

Brief Messages at Sundry Times

by T. Austin-Sparks

 

Who are this little company, and what is their secret? ”But the people that do know their God…” These are they who know their God, and that is the secret. Would that it were possible for us to have the depth of that declaration, that we could realize all that is summarised in that statement, ”Do know their God.” There is something infinitely more in knowing the Lord than we have yet recognised. ”The people that do know their God” – you want to know what that means. It is a knowledge of God in His power as Sovereign, in His executive authority, in His supremacy.

 

But the knowledge goes deeper than that, it is not merely knowing God as Sovereign, it is knowing God in that way that releases that sovereignty and causes it to function through the people that so know Him. It is knowing God in a vital relationship and union and oneness which makes the exercise and execution of the power possible in this world through such as possess this knowledge. God is on the Throne, and He has all power and all the resources necessary for dealing with the world situation, but He has so chosen and ordained, that the exercise and the demonstration of His fulness of power and might and glory, should be through those who have been brought into a vital union with Him on the basis of a personal knowledge of Him in His fulness.

 

The New Testament is a marvelous revelation of that victory. After the Cross, all the fulness of the Divine power was released upon the world through those who had been brought into absolute oneness with the Lord by that Cross. That is the peculiar kind of knowledge which means the release of such forces and such powers upon the world situation as are unknown by the great world systems.

 

First, let us remember that this knowledge of God is by revelation. We can never get this knowledge of God merely by reading, by listening, by attending meetings. As one looks out over gatherings of the Lord’s people one wonders just how many of those we see at every meeting and every Conference have got this thing by personal revelation, and how many are only standing in that which they have heard the speakers say. If this thing is not given to you by the Holy Spirit’s working it into your very being, and making it a part of you in a personal revelation and an inward birth, then you may hear all the truth possible and it will prove ineffective. How many of you who know this thing as a theory, a teaching, from A to Z, are really the via media of that transcendant power of God for the working of it out?

 

You may understand it all by mental apprehension, know the terms and the verses, and use them – but what about the dynamic of this thing? What does our personal presence in a situation mean? Does it mean that there is the going out of a power which cannot be accounted for on any human basis whatever, but which is a greater force than the forces that are represented by world organizations, world methods, world resources? It is a most important question. Is this thing alive, or have we merely got a little more mental apprehension of it through conferences? Do we know God in this thing by reason of a personal inward revelation on the subject. Paul makes a point of this. ”It pleased the Lord to reveal His Son in me” ”By revelation, not from man.” ’I went not up to Jerusalem to consult the Apostles, I went into Arabia, and this thing was wrought out in me.’

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Vision and Vocation

Brief Messages at Sundry Times

by T. Austin-Sparks

 

 

The People That Do Exploits

“But the people that do know their God shall be strong and do exploits.” – Dan. 11:32.

 

That word “but” marks the climax. It is preceded by visions of the rise and fall of great world powers. Up to this point we see men and their individual influence, armies and their conquests, kings and empires in their far-reaching sway. There is a veritable pageant of the dominions of the world as they proceed and recede. They come in splendour upon the stage, and then pass altogether out of the great world drama. Then finally it reaches this point, and you get a ”BUT,” and from that onward, the whole scene changes. The outlook is entirely different, the scale of values is revolutionized. From this point it is no longer a question of numbers and wealth or human importance, or any of the things which the world calls great.

 

There appears now upon the scene a comparatively small company, a group of men and women whom the world will despise and reject, and relegate to the category of the unfit, the inefficient; whom the world will not count among its mighty, its valiant. They will be overlooked when the world is in search of such as it requires to do its big things. On the human side they will be altogether at a discount. There is nothing whatever as a basis upon which they can hope for any success here, nothing whatever which gives them – judged from the human standpoint – any confidence or assurance or hope of success here, and yet, in the unfolding of things, these are the people which count, and it is before these that all the glory and power and might of the world breaks down. This small, despised company move out with some secret vital mystic force at their centre, and they go forth conquering and to conquer. Before them the great systems of the world give way and go down in defeat. There is a mighty change in the picture, swinging upon one word. How often, in the Divine unfolding of the Scriptures, it is that one little word ”but,” that changes things. ”BUT GOD,” and then everything changes. Said Joseph to his brethren, ”Ye meant it unto me for evil – but God meant it unto good.”